Weeding the TULIP

Speaking of Calvinism, I’ve never been completely comfortable with the theological acronym, TULIP. For those of you new to this topic, here’s what it means:

T – Total Depravity of human beings

U – Unconditional election

L – Limited Atonement

I – Irresistible grace

P – Perseverance of the saints

Since my Arminian-Wesleyan bones often override my Calvinist cartilage, TULIP never quite works for me. I’m fine if it works for you, but I’m just saying . . .

I think it’s the U and the L that bother me. I don’t line up with the idea that God, from the beginning of time, pre-selected (elected) that some would be his eternal children and everyone else would burn for eternity in hell (problematic doctrine of hell—a topic for another day). The missiologist Lesslie Newbigin has helped me with this. In his book The Open Secret, he describes the biblical view of election as the people of God being selected, not to the exclusion of the world, but for the sake of the world:

“ . . . a few are chosen to be the bearers of the purpose; they are chosen, not for themselves, but the sake of all.” (34)

It’s more of the idea that followers of Jesus are called to be the light of the world, to participate in God’s ongoing mission of reconciliation. I find more biblical support for Newbigin’s view than I do for the thinking that has created the U.

Second, I don’t much like the L. This Jesus who died entered death willingly in obedience to God the Father—the same God who “so loved the world” (John 3:16), and who “in Christ, was reconciling the world to himself, not counting their trespasses against them” (2 Cor. 5:19). I see the Atonement as something that has no God-imposed limits. It’s for everyone, including those who want nothing to do with God.

So, in good, reckless, free will-style, I’ve come up with my own acronym: UUP.

U – Universal love of the Father (in other words, God’s love is for the whole creation)

U – Unlimited Atonement (God’s work in and through Jesus is for the whole world)

P – Particular response to the conviction of the Holy Spirit (in other words, not everyone will embrace what God has done on their behalf. People can say “no” to God on both sides of death if they so choose)

Since I’m not a professional theologian (meaning, I don’t actually get paid for messing about theologically), I get to do this sort of thing. You do too, although you probably aren’t foolish enough to put it out on a blog so that you make some people mad at you. But there is a bit of a problem with my theological construction: The acronym doesn’t clearly spell anything.

On the one hand, we could pronounce it like an extended UP (U-U-Up and away!), pointing to the heavens above us.

Or, we could pronounce the double-U as long vowels, making it sound like oop. Some of you might think that’s appropriate.

A Holy Week Reflection for March 28, 2013

”I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.
Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. “Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.” (John 17:20-26)


This morning I received an email from a major department store alerting me to THE COMFORT I DESERVE. It was an ad for pillows and comforters for a bed. They looked very nice. I just didn’t know that I deserved them. I also didn’t know what I had done to deserve such comfort. But the department store people seemed to be convinced that I was a deserving person. They must be very kind.

In Jesus’ prayer in John 17, there isn’t anything about deserving. His prayer is about giving—giving the love of God the Father to the people around him, giving himself to God and to others, giving the oneness that he shares with God to those who will receive it.

He prays not only for those in the room with him, but also for us. He speaks of those “who will believe.” If there is any comfort to be had, I find it knowing that Jesus prayed for all who would come along later, including Paul, Augustine, Teresa, Calvin, Wesley, King, and us.

But is that a comfort we deserve?

No, it is a comfort that results from the generous love of God. And if Jesus’ words are to take root in our hearts, then we are not able to think of deserving—that is, de-serving. We can only think of serving, and doing so in the way of Jesus.

This is such a different prayer than the so-called Lord’s Prayer, the one that Jesus said was to be prayed “this way.” Maybe we are given such a simple prayer for ourselves because, as in John 17, Jesus prays the prayers we cannot find the words to prayer.

It’s a lot more than we deserve.