Showing posts with label blessing. Show all posts
Showing posts with label blessing. Show all posts

Tuesday, March 5, 2013

A Lenten Reflection for March 5, 2013



For the people of Judah have done evil in my sight, says the Lord; they have set their abominations in the house that is called by my name, defiling it. And they go on building the high place of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire—which I did not command, nor did it come into my mind. (Jeremiah 7:30-32)

I will open my mouth in a parable; I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us. (Psalm 78:2-3)

If there was ever an apt description of Hell, the valley of the son of Hinnom—or, Gehenna, as it was called in Jesus’ day—would be it. The ancient Hebrew people joined in with the idol worshippers in the local area and sacrificed their own children to a fire-filled god in that valley. In the time of the Roman occupation of Israel, Gehenna had become a flaming garbage dump, where refuse and the bodies of executed criminals rotted and burned day and night.

The account of this tragic failure of the people of God says something about the nature of evil. Some might say that God is in control, that he is sovereign, and all things come from his hand—good things for blessing, bad things for discipline and punishment. After all: Either God is in charge or he isn’t.

But in some ways, God isn’t in charge, at least not in that way. God may be sovereign, the rightful ruler of all things, but the realm over which he is king is a broken, distorted realm. The ancient Hebrew people embraced an evil that was of their own making, and it was an evil that had never entered God’s mind—we are told that he never commanded it. The people took upon themselves a sin that would mark them for generations to come and bring a curse upon the land where their children’s ashes were scattered.

And yet, God did not give up on the people. The psalmist writes, “Yet he, being compassionate, forgave their iniquity, and did not destroy them; often he restrained his anger, and did not stir up all his wrath. He remembered that they were but flesh, a wind that passes and does not come again (78:38-39).”

I am amazed that this dark episode wasn’t edited out of the Bible. It’s the dirtiest of all laundries and you would think that people would just want to forget it. But they kept the story alive for generations, reminding their descendants that the people of God are a broken people and capable of the worst evils imaginable. The most astonishing thing that would be passed on to each generation was that, in the midst of human failure, God remains faithful. God remembers our frailty. We might suffer the consequences of our embrace of evil, but God still forgives.

I wonder if the first 10,000 years or so of eternity is spent in abject amazement as people are confronted with the pure reality of both evil and forgiveness. We see them now abstractly; then we will see face to face.

Saturday, February 23, 2013

A Lenten Reflection for February 23, 2013



See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God that I am commanding you today; and the curse, if you do not obey the commandments of the Lord your God, but turn from the way that I am commanding you today, to follow other gods that you have not known. (Deuteronomy 11:26-28)

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him . . . (Hebrews 5:7-9)


Everyone knows that, when God hears your prayer, the prayer gets answered, right? As Moses declared, obedience to God results in blessing, and turning away becomes a curse. It makes sense, especially when you remember that God loves us.

Of course, God loved Jesus when he prayed. The writer of Hebrews refers to Jesus as an obedient Son, one whose prayers were heard because of his reverent submission. Jesus offered those prayers “with loud cries and tears.” Why? Because he knew he was facing horrific suffering and death. And “the one who was able to save him from death” heard those prayers.

And Jesus still suffered and died. Not the answer I would have expected.

Most of us would prefer a quid pro quo relationship with God, a kind of trade off of goods and services. In exchange for my obedience and reverence, God offers blessing and answers to prayers. Right answers to prayers, I might add. If I pray for a great job, I don’t want a mediocre job. If I pray that my car will magically start after it breaks down, I don’t want to see it hauled off by a tow truck.

And if I pray to escape suffering and death, I don’t want to suffer and die.

But Jesus accepted his suffering and death as the answer to his prayer, and then went willingly to the cross. While dying he identified his ravaged body with the people of Israel and even asked his Father to forgive the ones who had orchestrated his death. His final words were ones that continued to reflect reverent submission: “In your hands I commit my spirit.”

Jesus apparently recognized that struggling with God in prayer didn’t necessarily result in getting one’s way. My obedience isn’t rule-keeping, but instead is participation with God and his mission in the world. My prayer might be about trading participation for self-interest. In those instances it might be that the answer is an uncomfortable—even painful—realignment with what God is doing.

I think I have a lot to learn about prayer.