A Lenten Reflection for March 22, 2013

Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” (John 11:14-16)

Martha said to Jesus, “Lord, if you had been here, my brother would not have died. (John 11:21)

Jesus began to weep. (John 11:35)


The story of Jesus raising Lazarus from the dead is a deeply emotional one. Lazarus and his sisters were not just faces in a crowd—they were Jesus’ friends. It seems odd to us, at first, that Jesus waited to go to Bethany where the family lived, but perhaps he knew that it was too late, since it would take two days to get there. Jesus also knew what he was about to do, so he wasn’t in a panic.

Nevertheless, he encounters deep pain when he arrives. Jesus enters into the family’s grief, even though he knows that Lazarus will be returned to them.

Jesus was not a magician who performed medical parlor tricks for the crowds. In every act of ministry he revealed the true face of God, the God who was Emmanuel—God is with us. Jesus was profoundly with the people in their pain and suffering. And so he wept.

Martha was only partially right in what she said to Jesus. Yes, he could have prevented Lazarus from dying at that time. But at some point death would claim him just as it would claim others. And just as it would claim Jesus.

Was Jesus weeping because his friends grieved? Or did he weep because he knew that death remained an inevitability for all? Yes, in his coming death and resurrection, death would be defeated in that it would be revealed that death did not have the last word for human beings. Still, it would come to all.

Thomas (who is unfortunately labeled by tradition as “the doubter”) made a significant theological statement when he insisted that the twelve go with Jesus to die with him. We have come to believe that Jesus’ death was not only unjust and politically motivated, but was also representational. When Jesus died he represented all of Israel, and also the entire world. Jesus would absorb the power of sin and death and take into himself the inevitable end of all human beings. And in his death, in a very important way, God would endure suffering and death.

I wonder if Jesus still weeps? Yes, he has come through death and into resurrection, just as we hope for ourselves. But does he still weep as death cuts it swath over the fields of humans that suffer under its effect? In his place of exaltation with God the Father, is his joy constantly lubricated with his tears?

If he is truly Emmanuel, if he is truly with us, then he is with us in all aspects of our lives.

And perhaps he still weeps.

A Lenten Reflection for March 15, 2013

For he satisfies the thirsty, and the hungry he fills with good things. Some sat in darkness and in gloom, prisoners in misery and in irons, for they had rebelled against the words of God, and spurned the counsel of the Most High. Their hearts were bowed down with hard labor; they fell down, with no one to help. Then they cried to the Lord in their trouble, and he saved them from their distress . . . (Psalm 107:9-13)

What then are we to say about these things? If God is for us, who is against us? (Romans 8:31)


It is usually at Christmas time that we sing songs about Jesus that employ the Hebrew name Emmanuel—God is with us. But we ought to sing songs like that all year round so that we never, never, forget that God is truly with us.

God’s withness is not meant to be an abstraction of theology. The Bible speaks of God as the One who allows his people to suffer the consequences of their actions and choices, but who also meets them in their desperation, hears their cry, and rescues them. God remains with us even in the worst of circumstances.

I once knew a woman who told me that, as a young teenager, having suffered through more pain than a kid should have to endure, she made a decision to stop trying to be good and to embrace the hard-drinking party life. And she told God she was going to do that. She said that she heard God say to her, “Alright. I’ll go with you.” Years later, when she cried out to God in her alcoholic desperation, he rescued her. She still carried the burden of her recovery, but she knew that God continued to be with her.

I’ve thought a lot about that over the years. Does God really stand by us when we deliberately choose paths that will inevitably result in pain and suffering? I believe that he does. I can imagine God standing next to that young, angry teenager, carrying the pain of her life on his shoulders while she vainly tried to medicate her agony. He said he would be with her, and he was.

And when I think of God doing that, I see Jesus.

Jesus was soundly criticized for coming alongside people considered to be sinners. But in Jesus the face of God was revealed in a way that scandalized those who thought they were above sin. But the sinners knew they were sinners, and Jesus knew that, too. He came alongside them and entered their pain. They took his hand as he reached out, and he rescued them. Jesus was with them.

God has, in human skin, become Emmanuel to us. Jesus is with us.